Showing posts with label C.S. Lewis. Show all posts
Showing posts with label C.S. Lewis. Show all posts

Wednesday, December 9, 2020

God Was In Christ: An Advent Reading Of Luke 9

 Day 9 Luke Chapter 9

Who is this Jesus?

“And He said to them, ‘But who do you say that I am?’ And Peter answered and said, ‘The Christ of God’” (Lk. 9: 20 NASB).

There are many different beliefs concerning Jesus. Many believe that He was a good teacher. Some hold that He was a prophet deserving of great honor. The pages of the Holy Writ declares who Jesus is through the Old and New Testaments. Peter utters such words of truth in answering Jesus’ question, you are “The Christ of God.” One would think that Jesus would have them announce this revelation on every mountain top! Jesus knew however, that His time had not come. His identification would be well known—after His resurrection.


Though far removed from the loaves and fishes it seemed the provision and sufficiency that Jesus provided sealed the revelation of who He was in Peter’s mind. Though later in a separate Gospel, we see that this revelation came directly from the Father. 


“I am trying here to prevent anyone saying the really foolish thing that people often say about Him: ‘I’m ready to accept Jesus as a great moral teacher, but I don’t accept his claim to be God.’ That is the one thing we must not say. A man who was merely a man and said the sort of things Jesus said would not be a great moral teacher. He would either be a lunatic—on the level with the man who says he is a poached egg—or else he would be the Devil of Hell. You must make your choice. Either this man was, and is, the Son of God, or else a madman or something worse. You can shut him up for a fool, you can spit at him and kill him as a demon or you can fall at his feet and call him Lord and God, but let us not come with any patronizing nonsense about his being a great human teacher. He has not left that open to us. He did not intend to.”

~C.S. Lewis, Mere Christianity

Jesus asked this question of the Twelve because throughout Israel many different reports exited of Him throughout, that He desired to make it clear to them who they were following. He is the Christ, sent by God; the Incarnate Son of God.

During this time of Advent—the season of waiting on Christ—reflection on the person of Christ is imperative. Who is Jesus to you? Is He just an idea that you see at Christmas time and passively give thought to? Is He a great prophet, a Rabbi, or a teacher? Or is He the Son of the Living God; the Messiah who left the glory of heaven, became a man—the perfect, spotless Lamb of God, to redeem you? Who do you say that He is? 


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Thursday, December 22, 2016

Advent Journal Day XXVI: Who Do You Say That I Am?

“Who do you say that I am?” Simon Peter answered, “You are the Christ, the Son of the living God.” {Matthew 16:15-16 NASB}

Christmas is a wonderful time. It is a time to celebrate the Advent of the Messiah. There are many ideas and thoughts about who Christ is, and even those who claim the Christian faith do not agree. Some believe Him to be a prophet, a good moral teacher, and some the Messiah, the Christ who came to save the world. C.S. Lewis said concerning the skepticism surrounding Christ:

“I am trying here to prevent anyone saying the really foolish thing that people often say about Him: I’m ready to accept Jesus as a great moral teacher, but I don’t accept his claim to be God. That is the one thing we must not say. A man who was merely a man and said the sort of things Jesus said would not be a great moral teacher. He would either be a lunatic — on the level with the man who says he is a poached egg — or else he would be the Devil of Hell. You must make your choice. Either this man was, and is, the Son of God, or else a madman or something worse. You can shut him up for a fool, you can spit at him and kill him as a demon or you can fall at his feet and call him Lord and God, but let us not come with any patronizing nonsense about his being a great human teacher. He has not left that open to us. He did not intend to.”[1]

This is a pretty provocative challenge, but I think it is apropos in this season. Each of us should reflect on Jesus Christ and who He is in our life. Is Jesus the center of our universe, or something we fit into our schedule on Sunday? Do we celebrate Him in a liturgical way through the year, or do we celebrate Him every day; every moment? Can I go several days without giving Him a thought, or is He my oxygen; breathed deep into my soul? These questions beg an answer. Many have offered their opinion on who Jesus was, but as you reflect on Jesus' heart-wrenching question, meditate on who the Bible declares Jesus Christ to be. Prepare your heart to receive Him.








ADAM: (1 Corinthians 15:45) And so it is written, The first man Adam was made a living soul; the last Adam was made a quickening spirit.
ADVOCATE: (1 John 2:1) My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous:
ALMIGHTY: (Revelation 1:8) I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, the Almighty.
ALPHA AND OMEGA: (Revelation 1:8) I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, the Almighty.
AMEN: (Revelation 3:14) And unto the angel of the church of the Laodiceans write; These things saith the Amen, the faithful and true witness, the beginning of the creation of God;
APOSTLE OF OUR PROFESSION: (Hebrews 3:1) Wherefore, holy brethren, partakers of the heavenly calling, consider the Apostle and High Priest of our profession, Christ Jesus;
ARM OF THE LORD: (Isaiah 51:9) Awake, awake, put on strength, O arm of the LORD; awake, as in the ancient days, in the generations of old. Art thou not it that hath cut Rahab, and wounded the dragon?
(Isaiah 53:1) Who hath believed our report? and to whom is the arm of the LORD revealed?
AUTHOR AND FINISHER OF OUR FAITH: (Hebrews 12:2) Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.
AUTHOR OF ETERNAL SALVATION: (Hebrews 5:9) And being made perfect, he became the author of eternal salvation unto all them that obey him;
BEGINNING OF CREATION OF GOD: (Revelation 3:14) And unto the angel of the church of the Laodiceans write; These things saith the Amen, the faithful and true witness, the beginning of the creation of God;
BELOVED SON: (Matthew 12:18) Behold my servant, whom I have chosen; my beloved, in whom my soul is well pleased: I will put my spirit upon him, and he shall show judgment to the Gentiles.
BLESSED AND ONLY POTENTATE: (1 Timothy 6:15) Which in his times he shall show, who is the blessed and only Potentate, the King of kings, and Lord of lords;
BRANCH: (Isaiah 4:2) In that day shall the branch of the LORD be beautiful and glorious, and the fruit of the earth shall be excellent and comely for them that are escaped of Israel.
BREAD OF LIFE: (John 6:32) Then Jesus said unto them, Verily, verily, I say unto you, Moses gave you not that bread from heaven; but my Father giveth you the true bread from heaven.
CAPTAIN OF SALVATION: (Hebrews 2:10) For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings.
CHIEF SHEPHERD: (1 Peter 5:4) And when the chief Shepherd shall appear, ye shall receive a crown of glory that fadeth not away.
CHRIST OF GOD: (Luke 9:20) He said unto them, But whom say ye that I am? Peter answering said, The Christ of God.
CONSOLATION OF ISRAEL: (Luke 2:25) And, behold, there was a man in Jerusalem, whose name was Simeon; and the same man was just and devout, waiting for the consolation of Israel: and the Holy Ghost was upon him.
CORNERSTONE: (Psalm 118:22) The stone which the builders refused is become the head stone of the corner.
COUNSELLOR: (Isaiah 9:6) For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.
CREATOR: (John 1:3) All things were made by him; and without him was not any thing made that was made.
DAYSPRING: (Luke 1:78) Through the tender mercy of our God; whereby the dayspring from on high hath visited us,
DELIVERER: (Romans 11:26) And so all Israel shall be saved: as it is written, There shall come out of Zion the Deliverer, and shall turn away ungodliness from Jacob:
DESIRE OF THE NATIONS: (Haggai 2:7) And I will shake all nations, and the desire of all nations shall come: and I will fill this house with glory, saith the LORD of hosts.
DOOR: (John 10:7) Then said Jesus unto them again, Verily, verily, I say unto you, I am the door of the sheep.
ELECT OF GOD: (Isaiah 42:1) Behold my servant, whom I uphold; mine elect, in whom my soul delighteth; I have put my spirit upon him: he shall bring forth judgment to the Gentiles.
EVERLASTING FATHER: (Isaiah 9:6) For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.
FAITHFUL WITNESS: (Revelation 1:5) And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood,
FIRST AND LAST: (Revelation 1:17) And when I saw him, I fell at his feet as dead. And he laid his right hand upon me, saying unto me, Fear not; I am the first and the last:
FIRST BEGOTTEN: (Revelation 1:5) And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood,
FORERUNNER: (Hebrews 6:20) Whither the forerunner is for us entered, even Jesus, made an high priest for ever after the order of Melchisedec.





GLORY OF THE LORD: (Isaiah 40:5) And the glory of the LORD shall be revealed, and all flesh shall see it together: for the mouth of the LORD hath spoken it.
GOD: (Isaiah 40:3) The voice of him that crieth in the wilderness, Prepare ye the way of the LORD, make straight in the desert a highway for our God.
GOD BLESSED: (Romans 9:5) Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen.
GOOD SHEPHERD: (John 10:11) I am the good shepherd: the good shepherd giveth his life for the sheep.
GOVERNOR: (Matthew 2:6) And thou Bethlehem, in the land of Juda, art not the least among the princes of Juda: for out of thee shall come a Governor, that shall rule my people Israel.
GREAT HIGH PRIEST: (Hebrews 4:14) Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession.
HEAD OF THE CHURCH: (Ephesians 1:22) And hath put all things under his feet, and gave him to be the head over all things to the church,
HEIR OF ALL THINGS: (Hebrews 1:2) Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds;
HOLY CHILD: (Acts 4:27) For of a truth against thy holy child Jesus, whom thou hast anointed, both Herod, and Pontius Pilate, with the Gentiles, and the people of Israel, were gathered together,
HOLY ONE: (Acts 3:14) But ye denied the Holy One and the Just, and desired a murderer to be granted unto you;
HOLY ONE OF GOD: (Mark 1:24) Saying, Let us alone; what have we to do with thee, thou Jesus of Nazareth? art thou come to destroy us? I know thee who thou art, the Holy One of God.
HOLY ONE OF ISRAEL: (Isaiah 41:14) Fear not, thou worm Jacob, and ye men of Israel; I will help thee, saith the LORD, and thy redeemer, the Holy One of Israel.
HORN OF SALVATION: (Luke 1:69) And hath raised up an horn of salvation for us in the house of his servant David;
I AM: (John 8:58) Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I am.
IMAGE OF GOD: (2 Corinthians 4:4) In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.
IMMANUEL: (Isaiah 7:14) Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel.
JEHOVAH: (Isaiah 26:4) Trust ye in the LORD for ever: for in the LORD JEHOVAH is everlasting strength:
JESUS: (Matthew 1:21) And she shall bring forth a son, and thou shalt call his name JESUS: for he shall save his people from their sins.
JESUS OF NAZARETH: (Matthew 21:11) And the multitude said, This is Jesus the prophet of Nazareth of Galilee.
JUDGE OF ISRAEL: (Micah 5:1) Now gather thyself in troops, O daughter of troops: he hath laid siege against us: they shall smite the judge of Israel with a rod upon the cheek.
THE JUST ONE: (Acts 7:52) Which of the prophets have not your fathers persecuted? and they have slain them which showed before of the coming of the Just One; of whom ye have been now the betrayers and murderers:
KING: (Zechariah 9:9) Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King cometh unto thee: he is just, and having salvation; lowly, and riding upon an ass, and upon a colt the foal of an ass.
KING OF THE AGES: (1 Timothy 1:17) Now unto the King eternal, immortal, invisible, the only wise God, be honour and glory for ever and ever. Amen.
KING OF THE JEWS: (Matthew 2:2) Saying, Where is he that is born King of the Jews? for we have seen his star in the east, and are come to worship him.
KING OF KINGS: (1 Timothy 6:15) Which in his times he shall show, who is the blessed and only Potentate, the King of kings, and Lord of lords;
KING OF SAINTS: (Revelation 15:3) And they sing the song of Moses the servant of God, and the song of the Lamb, saying, Great and marvellous are thy works, Lord God Almighty; just and true are thy ways, thou King of saints.
LAWGIVER: (Isaiah 33:22) For the LORD is our judge, the LORD is our lawgiver, the LORD is our king; he will save us.
LAMB: (Revelation 13:8) And all that dwell upon the earth shall worship him, whose names are not written in the book of life of the Lamb slain from the foundation of the world.
LAMB OF GOD: (John 1:29) The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world.
LEADER AND COMMANDER: (Isaiah 55:4) Behold, I have given him for a witness to the people, a leader and commander to the people.
THE LIFE: (John 14:6) Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.
LIGHT OF THE WORLD: (John 8:12) Then spake Jesus again unto them, saying, I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life.
LION OF THE TRIBE OF JUDAH: (Revelation 5:5) And one of the elders saith unto me, Weep not: behold, the Lion of the tribe of Juda, the Root of David, hath prevailed to open the book, and to loose the seven seals thereof.
LORD OF ALL: (Acts 10:36) The word which God sent unto the children of Israel, preaching peace by Jesus Christ: (he is Lord of all:)
LORD OF GLORY: (1 Corinthians 2:8) Which none of the princes of this world knew: for had they known it, they would not have crucified the Lord of glory.
LORD OF LORDS: (1 Timothy 6:15) Which in his times he shall show, who is the blessed and only Potentate, the King of kings, and Lord of lords;
LORD OF OUR RIGHTEOUSNESS: (Jeremiah 23:6) In his days Judah shall be saved, and Israel shall dwell safely: and this is his name whereby he shall be called, THE LORD OUR RIGHTEOUSNESS.


MAN OF SORROWS: (Isaiah 53:3) He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not.
MEDIATOR: (1 Timothy 2:5) For there is one God, and one mediator between God and men, the man Christ Jesus;
MESSENGER OF THE COVENANT: (Malachi 3:1) Behold, I will send my messenger, and he shall prepare the way before me: and the Lord, whom ye seek, shall suddenly come to his temple, even the messenger of the covenant, whom ye delight in: behold, he shall come, saith the LORD of hosts.
MESSIAH: (Daniel 9:25) Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks, and threescore and two weeks: the street shall be built again, and the wall, even in troublous times.
(John 1:41) He first findeth his own brother Simon, and saith unto him, We have found the Messiah, which is, being interpreted, the Christ.
MIGHTY GOD: (Isaiah 9:6) For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.
MIGHTY ONE: (Isaiah 60:16) Thou shalt also suck the milk of the Gentiles, and shalt suck the breast of kings: and thou shalt know that I the LORD am thy Saviour and thy Redeemer, the mighty One of Jacob.
MORNING STAR: (Revelation 22:16) I Jesus have sent mine angel to testify unto you these things in the churches. I am the root and the offspring of David, and the bright and morning star.
NAZARENE: (Matthew 2:23) And he came and dwelt in a city called Nazareth: that it might be fulfilled which was spoken by the prophets, He shall be called a Nazarene.
ONLY BEGOTTEN SON: (John 1:18) No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared him.
OUR PASSOVER: (1 Corinthians 5:7) Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us:
PRINCE OF LIFE: (Acts 3:15) And killed the Prince of life, whom God hath raised from the dead; whereof we are witnesses.
PRINCE OF KINGS: (Revelation 1:5) And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood,
PRINCE OF PEACE: (Isaiah 9:6) For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.
PROPHET: (Luke 24:19) And he said unto them, What things? And they said unto him, Concerning Jesus of Nazareth, which was a prophet mighty in deed and word before God and all the people:
(Acts 3:22) For Moses truly said unto the fathers, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear in all things whatsoever he shall say unto you.
REDEEMER: (Job 19:25) For I know that my redeemer liveth, and that he shall stand at the latter day upon the earth:
RESURRECTION AND LIFE: (John 11:25) Jesus said unto her, I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live:
ROCK: (1 Corinthians 10:4) And did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Christ.
ROOT OF DAVID: (Revelation 22:16) I Jesus have sent mine angel to testify unto you these things in the churches. I am the root and the offspring of David, and the bright and morning star.
ROSE OF SHARON: (Song of Songs 2:1) I am the rose of Sharon, and the lily of the valleys.

SAVIOR: (Luke 2:11) For unto you is born this day in the city of David a Saviour, which is Christ the Lord.
SEED OF WOMAN: (Genesis 3:15) And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.
SHEPHERD AND BISHOP OF SOULS: (1 Peter 2:25) For ye were as sheep going astray; but are now returned unto the Shepherd and Bishop of your souls.
SHILOH: (Genesis 49:10) The sceptre shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come; and unto him shall the gathering of the people be.
SON OF THE BLESSED: (Mark 14:61) But he held his peace, and answered nothing. Again the high priest asked him, and said unto him, Art thou the Christ, the Son of the Blessed?
SON OF DAVID: (Matthew 1:1) The book of the generation of Jesus Christ, the son of David, the son of Abraham.
SON OF GOD: (Matthew 2:15) And was there until the death of Herod: that it might be fulfilled which was spoken of the Lord by the prophet, saying, Out of Egypt have I called my son.
SON OF THE HIGHEST: (Luke 1:32) He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David:
SUN OF RIGHTEOUSNESS: (Malachi 4:2) But unto you that fear my name shall the Sun of righteousness arise with healing in his wings; and ye shall go forth, and grow up as calves of the stall.
TRUE LIGHT: (John 1:9) That was the true Light, which lighteth every man that cometh into the world.
TRUE VINE: (John 15:1) I am the true vine, and my Father is the husbandman.
TRUTH: (John 1:14) And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.
WITNESS: (Isaiah 55:4) Behold, I have given him for a witness to the people, a leader and commander to the people.
WORD: (John 1:1) In the beginning was the Word, and the Word was with God, and the Word was God.
WORD OF GOD: (Revelation 19:13) And he was clothed with a vesture dipped in blood: and his name is called The Word of God.



[1] C.S. Lewis, Mere Christianity (New York: Macmillan Publishing, 1952), 56.
*All Scripture references are from the King James Version of the Bible (Public Domain).











To read the entire Advent Journal click here:

Thursday, December 15, 2016

Advent Journal Day XIX: C.S. Lewis and Joy

C. S. Lewis, speaking concerning three experiences of his and his subsequent thoughts on Joy, writes:

I will only underline the quality common to the three experiences; it is that of an unsatisfied desire which is itself more desirable than any other satisfaction. I call it Joy, which is here a technical term and must be sharply distinguished both from Happiness and Pleasure. Joy (in my sense) has indeed one characteristic, and one only, in common with them; the fact that anyone who has experienced it will want it again. Apart from that, and considered only in its quality, it might almost equally well be called a particular kind of unhappiness or grief. But then it is a kind we want. I doubt whether anyone who has tasted it would ever, if both were in his power, exchange it for all the pleasures in the world. But then Joy is never in our power and pleasure often is… {pg. 30}

As for Joy, I labeled it “esthetic experience” and talked much about it under that name and said it was very valuable. But it came seldom and when it came it didn’t amount to much…{pg. 30}


 The discovery flashed a new light back on my whole life. I saw all my waitings and watchings for Joy, all my vain hopes to find some mental content on which I could, so to speak, lay my finger and say, “This is it,” had been a futile attempt to contemplate the enjoyed. All that such watching and waiting ever could find would be either an image (Asgar, the Western Garden, or what not) or a quiver in the diaphragm. I should never have to bother again about these images or sensations. I knew now that they were merely the mental track left by the passage of Joy—not the wave but the waves imprint of the sand.  The inherent dialect of desire itself had in a way already shown me this; for all images and sensations, if idolatrously mistaken for Joy itself, soon honestly confessed themselves inadequate. All said, in the last resort, “it is not I. I am only a reminder. Look! Look! What do I remind you of?” {pg. 30}

There was no doubt that Joy was a desire (and insofar as it was also simultaneously a good, it was also a kind of love.) But a desire is turned not to itself but to its object. Erotic love is not like desire for food, nay, a love for one woman differs from a love for another woman in the very same way and the very same degree as the two women differ from one another…the form of the desired is in the desire. It is the object which makes the desire harsh or sweet, coarse or choice, high or low. It is the object that makes the desire itself desirable of hateful. I perceived (and this was a wonder of wonders) that just as I had been wrong in supposing that I really desired the Garden of the Hesperides, so also, I had been equally wrong in supposing that I desired Joy itself. Joy itself, considered simply as an event in my own mind, turned out to be of no value at all. All the value lay in that of which Joy was the desiring. And that object, quite clearly, was not the state of my own mind or body at all. In a way, I had proved this by elimination. I had tried everything in my own mind and body; as it were, asking myself, “Is it this you want: Is it this?” Last of all I had asked if Joy itself was what I wanted; and, labeling it “esthetic experience,” had pretended I could answer yes. But that answer too had broken down.  Inexorable Joy proclaimed, “You want—I myself am your want or—something other, outside, not you nor any state of you.” I did not yet ask, Who is the desired? Only What is it? But this brought me already into the region of awe, for thus I understood that in deepest solitude there is a road right out of the self, a commerce with something which, by refusing to identify itself with any object of the senses, or anything whereof we have biological or social need, or anything imagined, or any state of our own minds, proclaims itself sheerly objective. {pg. 31}

I may be asked whether my terror was at all relived by the thought that I was now approaching the source from which those arrows of Joy had been shot at me ever since childhood. Not in the least. No slightest hint was vouchsafed me that there ever had been or ever would be any connection between God and Joy. If anything, it was the reverse. I had hoped that the heart of reality might be of such a kind that we can best symbolize it as a place; instead, I Found it to be a Person. For all I knew, the total rejection of what I called Joy might be one of the demands, might be the very first demand, He would make upon me. There was no strain of music from within, no smell of eternal orchids at the threshold, when I was dragged through the doorway. No kind of desire was present at all… {pg. 32}.

But what, in conclusion, of Joy? For that, after all, is what the story has mainly been about. To tell you the truth, the subject has lost nearly all interest for since I became a Christian {p. 32}.

Remember how we found that Joy is a part of our journey of faith { Php.1:25 }, and fellowship with Jesus brings continuous joy {John 15-17}? That is what I think is at the heart of Lewis’ writing on Joy. He was searching for some “feeling,” some “esthetic feeling,” when all the while he should have been looking to the Person that Joy is connected to—the Lord Jesus Christ. Just as we don’t seek the spiritual gifts, but the Giver of those gifts, instead of trying to “find” Joy or seek after it, seek after the Giver of that Joy. Seek Him, remember Him, celebrate Him, and the Joy will come. In the end, Lewis, having sought everywhere for Joy, and found it only by searching for Christ, was not concerned with it after becoming a Christian. When we seek the Lord instead of the “feeling,” the Joy comes. Nehemiah the great wall-building prophet, in the verse that I confessed often annoys me—probably because I need it desperately, declares, “The Joy of the Lord is your strength.” The Joy is not yours to muster—it is a gift from the Lord for seeking for Him, rejoicing in Him and worshiping Him— in your theology of thanksgiving. 

The joy of the Lord is your strength the prophet has said
So lift up your voice and sing raise up from your bed
Here He comes the Sun of Righteousness with healing in His wings
This joy! This joy! This joy! Our praises to the Lord it brings

He comes to fill us with His joy so we are overflowing
To go about doing good and take joy where-ever we are going
There is a well of joy He is calling us to, waiting to restore
This joy! This joy! I will drink from His well forever more!

This joy of mine is fulfilled for I have heard the Bride-Groom’s voice
I have chosen to follow Him daily I have made my choice
This joy of His salvation is calling you by name
If you are broken, hurt, sick or even lame
Come to this well of joy you will never be the same

When we follow in His ways do not think it boring and dull
The things He has spoken to us, He spoke that our joy may be full

Oh when we choose the King of kings and the Lord of lords
This joy! This joy! This joy!  Oh listen to His words
He is coming for His bride without wrinkle or a spot
This joy! This joy! This joy! For our battle has been fought

Don’t you know that we have won this joy! This joy!  
This joy! Praise God for our victory!

By Piper Green
©2003-2004, 2016









C.S. Lewis, The Joyful Christian (New York: Macmillan Publishing Company, 1977), 30-32.

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Advent Journal: A Theology of Thanksgiving

Saturday, September 5, 2015

Psalms To See Me Through: Psalm 19—The Greatest Poem Ever Penned

I take this to be the greatest poem in the Psalter and one of the greatest lyrics in the world. C.S. Lewis

The Works and the Word of God. For the choir director. A Psalm of David.

The heavens are telling of the glory of God; And their expanse is declaring the work of His hands. (v.1)



I love nature. I love the sky; the splendor of the sunrise and sunset. Those who know me will tell you I am always watching the sky. I love the majesty of the moon and the glory of the stars. Summer storms hold my attention; my eyes to the skies for the likely funnel cloud. Thunderstorms are one of my favorite things to listen to. There is something about the sky that entices my mind this verse exemplifies my feelings perfectly. The poetry of this verse comes to mind often as I witness God’s glory displayed in the heavens. I can’t watch a thunderstorm or a sunset over the Rocky Mountains where I live, without the prose of this verse invading my thoughts. Elohim created the world in Wisdom and by His Power.

“The vast heavenly bodies orbiting with flawless precision in the skies are a clear manifestation of the infinite wisdom and power of the Creator.”[1]

It is He who made the earth by His power, Who established the world by His wisdom; And by His understanding He has stretched out the heavens {Jeremiah 10:12 NASB}.

By faith we understand that the worlds were prepared by the word of God, so that what is seen was not made out of things which are visible {Heb. 11:3 NASB}.

For by Him all things were created, both in the heavens and on earth, visible and invisible, whether thrones or dominions or rulers or authorities-- all things have been created through Him and for Him {Col. 1:16 NASB}.

In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God.  All things came into being through Him, and apart from Him nothing came into being that has come into being {Jn. 1:1-3 NASB}.

Day to day pours forth speech, And night to night reveals knowledge. There is no speech, nor are there words; Their voice is not heard.  Their line has gone out through all the earth, And their utterances to the end of the world. In them He has placed a tent for the sun, Which is as a bridegroom coming out of his chamber; It rejoices as a strong man to run his course.  Its rising is from one end of the heavens, And its circuit to the other end of them; And there is nothing hidden from its heat. {vv. 2-6}.


Do the heavens have a voice? Can they speak? No, the heavens cannot communicate with man, but they do move man to speak and give praise to the One that created them.

“The heavens possess no means of verbal communication. Yet, the inner soul of man, through the perception of his spirit and intellect, can discern their message clearly.”[2]

There is an order to this universe; set by the only Wise God, and displayed in the heavens. Every day the sun will rise, and each evening it will find its home beyond the horizon; beckoning from slumber the other side of the planet that slept while we were awake. Night after night the sun will set and the moon will take its place; a constant display of the order of creation, and the Glory and Wisdom of God.  

God spoke and it was good.  He created the world by His Word. David is able to make the correlation between the sun and the Torah. Its rising is from one end of the heavens, And its circuit to the other end of them; And there is nothing hidden from its heat (v.6). God’s Word will never pass away—you cannot hide from the truth of the Word:  

Where can I go from Your Spirit? Or where can I flee from Your presence? If I ascend to heaven, You are there; If I make my bed in Sheol, behold, You are there.  If I take the wings of the dawn, If I dwell in the remotest part of the sea, Even there Your hand will lead me, And Your right hand will lay hold of me {Psalm 139: 7-10 NASB}.

Suddenly, David shifts in his poetry from the celestial to the Torah. The shift seems so impulsive; almost like a misplaced metaphor. Further reflection reveals that David’s poetry is in sync; comparing the light and warmth of the sun to the Torah.


“The Torah plays the role of the sun itself within the present creation.”[3]

The law of the Lord is perfect, restoring the soul; The testimony of the Lord is sure, making wise the simple.  The precepts of the Lord are right, rejoicing the heart; The commandment of the Lord is pure, enlightening the eyes. The fear of the Lord is clean, enduring forever; The judgments of the Lord are true; they are righteous altogether. They are more desirable than gold, yes, than much fine gold; Sweeter also than honey and the drippings of the honeycomb. Moreover, by them Your servant is warned; In keeping them there is great reward {vv. 7-11}.

  The law of the Lord is perfect, and by living according to God’s law the soul is restored. His precepts are perfect. I love David’s heart for God’s law. David prayed this before the New Testament; for the most part, the Law was the Pentateuch, the first five books of the Bible, which most people find arduous—David deemed them life-giving. David considered the law to be food for the soul, worth more than gold, and like honey dripping from the mouth. He loved the Law, and by living according to its precepts, understood its rewards. It is truth and it renders justice. The Law makes the heart rejoice, and enlightens the eyes to God’s Wisdom. God longs to dwell in His people—we are the Mishkan Elohim—the Tabernacle of God. We are the temple the Holy Spirit.

“The notion of YHWH dwelling in the Temple has not been abandoned, but it is translated into the notion of his dwelling with his people—within his people, wherever they are—through their study and heartfelt practice of the Torah. Through that same Torah, his people discover not only that he can be their ‘refuge,’ the ‘place’ where they are at home, but that he will make his home with them, within them.”[4]
Now, David makes another shift from the love of the Law to personal prayer. He prays for God to help him against the temptation of sin.

Who can discern his errors? Acquit me of hidden faults. Also keep back Your servant from presumptuous sins; Let them not rule over me; Then I will be blameless, And I shall be acquitted of great transgression {vv. 12-13}.

No matter how hard we try to live right, we all sin. But the Bible encourages us that if we confess our sins He is faithful to forgive us of our sins.
“One hardly needs to add that this poet is wholly free from self-righteousness and the last section is concerned with his ‘secret faults.’ As he felt the sun, perhaps in the desert, searching him out in every nook of shade where he attempted to hide from it, so he feels the Law searching out all the hiding-places of his soul”[5].

Our best efforts to live perfectly prove grueling. Though we try to live according to God’s Word, who can be so careful that he never sins unintentionally?

David desires to live as close to God as he can. His heart longs to be righteous in His sight. He asks God to also keep him from presumptuous sins. We must never believe the lie that we do not sin, or become lax with “smaller” sins. The beloved disciple admonishes us, that if we say we don’t sin, we are liars and Gods truth is not in us.  We must remain humble before God knowing that we are all sinners in desperate need of a Savior.  

Let the words of my mouth and the meditation of my heart Be acceptable in Your sight, O Lord, my rock and my Redeemer {v. 14}.

God knows our thoughts and the inner most workings of our hearts. He longs to fill our hearts, minds, and imaginations of His people with His glory. That is why it is vital to allow the Torah—God’s Word (Old and New Testaments) to wash us clean. The Lord implores us to meditate on the Word day and night. Not as a liturgical duty, but so that we may know Him deeper, and live a life that reflects Him, and live a life worthy of the calling of Christ.







[1] “Psalm 19,” In Tehillim: The Book of Psalms, edited by Nosson Scherman and Meir Zlotowitz, 239, Vol.1 (Brooklyn: Mesorah Publications, 1995), 239.
[2] Ibid., 240.
[3]N.T. Wright, The Case For The Psalms: Why They Are Essential (New York: HarperOne, 2013), 105.
[4]Ibid., 107.
[5]C.S. Lewis, Reflections On The Psalms (New York: HBJ Publishers, 1958), 64.

Saturday, July 18, 2015

Sabbath Sanctuary: Leave It To God

This Sabbath I am absorbed in my thoughts of  resting in God. His Word today is bread for this weary soul. Hold on to God’s faithfulness. Breathe. Breathe in God’s Word like oxygen. Exhale all your cares on Him. He has you and He will fulfill His promise to you.

To whom God willed to make known what is the riches of the glory of this mystery among the Gentiles, which is Christ in you, the hope of glory (Col. 1:27 NASB).

Casting all your anxiety on Him, because He cares for you (1 Pet. 5:7 NASB).

Let us hold fast the confession of our hope without wavering, for He who promised is faithful (Heb. 10:23 NASB).
I know the words “leave it to God” can be misunderstood…the sense in which a Christian leaves it to God is that he puts all his trust in Christ: trusts that Christ will somehow share with him the perfect human obedience which He carried out from His birth to His crucifixion: that Christ will make the man more like Himself and, in a sense, make good his deficiencies. In Christian language, He will share His “sonship” with us, will makes us, like Himself, “Sons of God” (p. 128). C.S. Lewis Mere Christianity
To trust Him means, of course, trying to do all He says. There would be no sense in saying you trusted a person if you would not take his advice. Thus if you have really handed yourself over to Him, it must follow that you are trying to obey Him. But trying in a new way, a less worried way. Not doing these things in order to be saved, but because He has begun to save you already. Not hoping to get to Heaven as a reward for your actions, but inevitably wanting to act in a certain way because a first faint gleam of Heaven is already inside (p. 129). C.S. Lewis Mere Christianity

 When Christ is in me (my only hope of glory), my circumstances may stay the same, but I change because Christ is working in me. If you feel like you are being crushed like a grape in a wine press...God is preparing something amazing for you. 

Give it to God and Rest.