Showing posts with label Tabernacle in the wilderness. Show all posts
Showing posts with label Tabernacle in the wilderness. Show all posts

Wednesday, December 28, 2016

A Broken Hallelujah

Saturday night was Christmas Eve, the end of the Advent Journal, and the beginning of Chanukah. Though I am not Jewish, I love celebrating the feast and festivals, because they speak to the person, ministry, and work of our beloved Savior. I wrote to you on Saturday, that I will, to follow along with the Chanukah story, reflect each night on the great things the Lord has done for me. How what is impossible for me, God in His Grace and Mercy performs on my behalf. The Chanukah story tells of a miraculous story; sometimes though, my life can be a little less spectacular.

The Israelites found only enough oil for one day, when they were dedicating the temple anew, but God caused it to burn for eight days. They only found enough for one day, even though they knew it would not be enough, they lit it anyway. If the lampstand burned for only one day, then it’s one day; better than not burning at all. They lit it anyway. It is okay if you didn’t find anything spectacular in these last few days, we don’t need to create anything, or over sensationalize small things to make them look big. God doesn’t need our help to prove Himself miraculous.



I love that they lit the lampstand anyway. That keeps glaring me in the face, because oil in the Bible is very symbolic. The Israelites were instructed in the constructing of the Tabernacle, to bring pure Olive Oil, beaten for the light {see Ex. 25:6; 27:20; 35:14, 28 and Lev. 24:1-4}. Jesus was the fruit of the olive tree {Rom. II} beaten and pressed for us in Gethsemane and He was beaten, bruised, and died a torturous death for us on Calvary. The Oil also represents the Holy Spirit; He fills us with power to be lights and witnesses. The oil was to burn continuously in God’s Temple; it was a sign that He dwelt there. Just like the loaves and the fishes,  He took what little they brought and He multiplied their faithful, obedient offering. What if this is what God does for us? Maybe your story over the past few days of the Festival of Lights, is one of God’s sustaining oil, burning longer than you can muster on your own?

I began the Advent Journal so that I would nurture and cultivate a thanksgiving theology; to become more grateful to the Lord for all that He has done for me, and all that He will do. It is my worship and gratefulness that brings Joy. But life can be hard; suffering and pain seems to surround us, and it can be hard to praise God in the midst of so much hurt and pain. Sometimes our hallelujahs are broken. Not broken in that we don’t offer them, but that we offer them even in our brokenness.























I am flabbergasted that I am staring 2017 in the face; I have prayed and confessed to the Lord that I need a New Year. What if during this beautiful Festival of Lights, we set our eyes on our Light of the World, Jesus Christ, and bring whatever oil we can find each day, deep down inside, and offer it to Him as a sweet-smelling fragrance, and believe Him to ignite a new fire in us that burns for Him—hotter than we have ever known. What if we rededicate our temple {1 Cor. 6:19-20} and bring the oil—even if it is only enough for today? He will be faithful with our offering. I pray that you bring yourself to Him with all the oil you can muster. That He will fill you to overflowing, so that we will not be ill prepared and found asleep when He returns, but that we will be about His Kingdom and that we will burn bright for the world to see. 









Wednesday, September 23, 2015

The God of Second Chances: The Day of Atonement

On that day shall the priest make an atonement for you, to cleanse you, that ye may be clean from all your sins before the Lord {Lev. 16:30}.

So Christ also having been once offered to bear the sins of many shall appear a second time, apart from sin, to them that wait for him unto salvation {Heb. 9:28}.




















I love the Jewish feasts; Jesus celebrated the feasts, and each one is a beautiful illustration of the person and work of Jesus Christ. The feasts are not just Jewish holidays; Leviticus refers to them as God’s appointed days. For Christians, Jesus fulfilled the feasts for us. Now our eyes are fixed on the atonement of Christ. But it does not end there. Every event in Jesus’ life, beginning with His birth, through His ministry, and with His death and resurrection—all occurred on a festival of Israel—God’s appointed time—a kairos interrupting the chronos of a fallen and broken world. Many scholars argue that events yet to be fulfilled will occur on a kairos—God’s appointed feasts of Israel. 



























On the Day of Atonement, the high priest enters the Holy of Holies to offer a sacrifice on behalf of the sins of Israel. Jesus Christ is our High Priest and was the perfect sacrifice for our sin, the epithet of the type and shadow woven in the liturgy of the Day of Atonement.

The first offering was a sin-offering and a burnt-offering for Aaron and his house. Then two goats for a sin offering and a ram for the burnt-offering for the congregation.

On this Day of Atonement, the high priest was required to first sacrifice an offering for himself and his family, then he could bring an offering on behalf of the people. First, it was a day of humiliation for the priest. He was required to put off all his priestly garments of glory. A shadow of Jesus, the King of Glory, leaving glory—from the foundation of the world; to redeem the world. Jesus’ humiliation on that day cries to us still through His Passion in the Scriptures.


On the Day of Atonement, two goats were brought; their fate decided by the priest’s lots. The Lord’s lot would determine which goat would die for the sin of the nation. The other— the scapegoat. Aaron the high priest would lay his hand upon the scapegoat and send it into exile in the wilderness or Azazel; the people’s sin is lost in the wilderness—to be remembered no longer. The act of slaughtering the goat, laid the judgment of death upon it—represented the people’s sin.
The casting of the lots to determine the scapegoat is displayed on the world’s stage between two men; Jesus and Barabbas. Their fate lies in the judgment of the people—who will die and who will escape…the scapegoat. The people’s voice was heard that day in Pilate’s court—choosing a brutal murderer to escape forever—laying the sin of the people on Jesus. Jesus would be the sacrifice the Lord’s lot fell upon that day—fulfilling the atonement offering.

Nor do you understand that it is better for you that one man should die for the people, not that the whole nation should perish {John 11:50 ESV}.
 
The word atonement is used in the book of Leviticus forty-eight times, and it means covering. The blood offering was sprinkled on the mercy seat once and before it seven times. The high priest would then place incense on the altar before the mercy seat and a sweet cloud covered the mercy seat—a fragrant offering. The blood and the cloud of incense covered the mercy seat and this illustrated the work and worth of our precious Lord Jesus Christ—His blood causes the believer to be drawn near to Him.

This beautiful prose is part of the liturgy for Yom Kippur; a precious prayer of repentance:

We have become guilty, we have betrayed, we have robbed, we have spoken slander. We have caused perversion, we have caused wickedness, we have sinned willfully, we have extorted, we have accused falsely. We have given evil counsel, we have been deceitful, we have scorned, we have rebelled, we have provoked, we have turned away, we have been perverse, we have acted wantonly, we have persecuted, we have been obstinate. We have been wicked, we have corrupted, we have been abominable, we have strayed, you have let us go astray (Artscroll, 777).


The story of Jonah is recited on this night of atonement, revealing the God of second chances. Jesus fulfilled the sin offering for us, and absorbed God’s wrath.

I pray this inspires Christians to meditate on this Day of Atonement—of Christ and His sacrifice for us and instead of each one of us.

May God bless you on this, the Day of Atonement—He is the God of second chances…

L’shanah Tova may your name be inscribed in the Book of Life!
Shalom. 



The Holy Place Part III: The Altar of Incense



My scribbling...