Showing posts with label Yahweh. Show all posts
Showing posts with label Yahweh. Show all posts

Monday, January 23, 2017

Psalms To See Me Through Psalm 25: Protection From Enemies, Guidance to His Truth, and Forgiveness

A Psalm of David.

Few Psalms begin as personal prayer and for the community of believers; Psalm twenty-five is one of those sacred poems. This Psalms is an acrostic, meaning its verses begin with the letters of the Hebrew alphabet. This Psalm resembles wisdom literature; the psalmist seeks with learning and finding the right path, yet in this psalm, David is also concerned with forgiveness and deliverance from distress.  
To You, O Lord, I lift up my soul. O my God, in You I trust, Do not let me be ashamed; Do not let my enemies exult over me. Indeed, none of those who wait for You will be ashamed; Those who deal treacherously without cause will be ashamed {vv. 1-3}.[1]

I lift up my soul to you. You are my God. I trust you. These words should be dripping from our tongues when we pray. They should be the first words we utter as we cry to the Lord for help. David serves as our example. Not just in this Psalm, but in many others. He always declared God’s faithfulness when in trouble. He is once again surrounded by his enemies, and doesn’t want his enemies to come out victorious over him and bring him to shame. He is asking for Yahweh to vindicate him in the face of his enemies. How often have we felt those same emotions when we have been betrayed or lied about? I have. Cry out to God. He may not vindicate us in the way we want or desire, but He is faithful to those who fear Him. If God will answer David, it gives hope to all who place their trust in Yahweh, not to waver in their faith and to be confident in His faithfulness. David turns from praying for vindication to seeking righteousness.

Make me know Your ways, O Lord; Teach me Your paths.  Lead me in Your truth and teach me, For You are the God of my salvation; For You I wait all the day {vv. 4-5}.

In the midst of his enemies who would triumph over him, is a prayer for direction and instruction. David is not merely seeking God’s will for his life. He is seeking far more; God’s Truth. ‘Ways” and ‘Paths’ speak to righteous living before the God of Heaven, and the place to find God’s truth is found in His Word—His Torah— which also demonstrate His character. “In the Psalms God’s law, or Torah, takes at least three forms: God’s ways, God’s works, and God’s words.”[2] The Torah is God’s will for human life divinely revealed and carried out in Israel’s story, and that of mankind.
Remember, O Lord, Your compassion and Your lovingkindnesses, For they have been from of old. Do not remember the sins of my youth or my transgressions; According to Your lovingkindness remember me, For Your goodness’ sake, O Lord {vv. 6-7}.

From the moment I was conceived, God’s Mercy and Goodness followed me without retreat. God’s mercies to mankind accompanied Adam the day he was created. Elohim’s first command to him was given in mercy; On the day you eat from the tree you shall surely die {Gen. 2:17}; A warning wrapped in Mercy. Remember The Psalm concerning our Great Shepherd? His Goodness and Mercy follow us all the days of our lives.  David is not perfect, and in light of God’s Torah, His Word, he pleads for mercy. I did the same just the other day. One cannot seek Yahweh’s Word for truth and not repent in dust and ashes. He pleads to the Lord for forgiveness and mercy in light of His Word, and His character.

Good and upright is the Lord; Therefore He instructs sinners in the way. He leads the humble in justice, And He teaches the humble His way. All the paths of the Lord are lovingkindness and truth to those who keep His covenant and His testimonies. For Your name’s sake, O Lord,
Pardon my iniquity, for it is great
{vv. 8-11}.

These verses sing the very attributes and character of Yahweh—He is called by the Name good and forgiving. The Psalms demonstrate God’s action in history with “the ways of the Lord,” or his “paths” or “deeds,” which also teach His character.[3] He is worthy of all our praise. He has dealt wonderfully with His people, with me, even though I am rebellious, stubborn, and hard-headed. I don’t deserve His grace or mercy one ounce, yet He grants it freely and lovingly when I cry out to Him.

Who is the man who fears the Lord? He will instruct him in the way he should choose. His soul will abide in prosperity, And his descendants will inherit the land. The secret of the Lord is for those who fear Him, And He will make them know His covenant. My eyes are continually toward the Lord, For He will pluck my feet out of the net. {vv. 12-15}.

Some fear God’s judgments, but others fear God Himself. Those who fear God Himself know deep in their heart the Lord’s awesome power and their smallness in His sight. Those who fear the Lord love what He loves, and hates what He hates, they dare not sin; they do not want to break the Lord’s heart. When they do sin, they repent whole-heartedly as David repeatedly did when he fell into sin. For those who fear God, He is their great reward. Not only will their soul abide in prosperity (Shalom, peace), but the Lord will share secrets with them and reveal His covenant to them; He shares with them the intimacy of His counsel, and takes the believer into His confidence. Because of this, David keeps His eyes on the Lord, just as we should. His counsel will keep and deliver him. Yahweh indeed is a great reward.

Turn to me and be gracious to me, For I am lonely and afflicted. The troubles of my heart are enlarged; Bring me out of my distresses. Look upon my affliction and my trouble, And forgive all my sins. Look upon my enemies, for they are many, And they hate me with violent hatred.  Guard my soul and deliver me; Do not let me be ashamed, for I take refuge in You. Let integrity and uprightness preserve me, For I wait for You {vv.16-21}.

God please pay attention to me. Pour your grace on me like rain. I feel so alone right now; the trial is too hard. Please deliver me from this mess! Can’t you see I am in trouble? I know I don’t deserve it, Merciful God, but please forgive me! Forgive me yet again for sinning against you. I can’t seem to get this area of my life right, I can’t get the victory. Look at all my so-called friends and those at church who judge me, mock me, and make me their table talk. They all hope that I will fail. They don’t think I will amount to much or that I am as good as they are. God guard my soul, deliver me from their words which seek to hurt and tear me down. Deliver me from their grasp. Please don’t let them shame me anymore, God I run to you where I am safe. God I am not perfect, but I seek to follow you every day, God I wait on you, I know you will help me.

My week grasp of David’s plea to God; I have been there. I have been the subject of ridicule, and sadly, I have been the perpetrator of ridicule. I know we can all relate to David’s plea and cry to God; we have cried out to God in a similar fashion. God let your grace fall like rain.
Redeem Israel, O God, Out of all his troubles {v.22}.

David steps out of himself for a moment to remember to pray for others. He prays for himself, and then prays for Israel. In the midst of trying circumstances, God powerfully uses our intercession for others in our own deliverance. When we have a heart for others who are facing life’s trial—just as we are—our intercession raises to Him as a sweet-smelling fragrance. Abraham, Moses, Aaron, and many others interceded on behalf of people, often before or instead of themselves. They sought God’s mercy, even for those who did not seem to deserve it. Pray for those who ridicule you and persecute you, in doing so, you will be counted righteous.
“You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ But I say to you, love your enemies and pray for those who persecute you, so that you may be sons of your Father who is in heaven; for He causes His sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous.  For if you love those who love you, what reward do you have? Do not even the tax collectors do the same? If you greet only your brothers, what more are you doing than others? Do not even the Gentiles do the same?  Therefore you are to be perfect, as your heavenly Father is perfect” {Matt. 5:43-48}.






[1] Unless otherwise noted, all biblical passages referenced are in the New American Standard Version (La Habra, CA: The Lockman Foundation, 1995).
[2]C. Hassell Bullock, Encountering The Book Of Psalms (Grand Rapids: Baker Academic, 2001), 216. 
[3] Ibid. 

Wednesday, August 17, 2016

Psalms To See Me Through Psalm 21: A Tale Of Two Kings

Praise for Deliverance. For the choir director. A Psalm of David.

Deliverance; a universal desire of the hurting, oppressed, discouraged and wounded. Some pray for deliverance from sickness and disease; from poverty; addiction; from persecution, or whatever their current circumstances may be. Psalm 21 records David’s praise to God once again for delivering him in times of trouble.

My mind and heart are flooded with circumstances and situations that cause me to cry out to God for deliverance. God’s deliverance does not always come the way we wish, but we can learn from David and how he prayed and praised God whether the outcome favored him or not.  

Lord, in Your strength the king will be glad, and in Your salvation how greatly he will rejoice!  You have given him his heart’s desire, and You have not withheld the request of his lips. Selah (vv. 1-2).

The king in this verse refers to David, but has messianic implications as well. This is one of many royal Psalms which celebrate the coronation of God’s chosen King.  David’s praise illustrates a tale of two kings; David is the current king from which the Messiah will come to rule and reign forever—the future King.  Ezekiel prophesied the reign of the Messiah:

They will live on the land that I gave to Jacob My servant, in which your fathers lived; and they will live on it, they, and their sons and their sons’ sons, forever; and David My servant will be their prince forever (37:25 NASB).  

David My servant will be their prince forever speaks to the line from which the Messiah will come. David and the Messiah both are kings, who suffer from enemies who deny their sovereignty. David was never free from enemies who sought to dethrone him. In fact, when David sinned by taking Bathsheba and killing her husband, the Lord pronounced that the sword will never leave his house, because his actions despised God (see II Sam. 12:10). The anti-Christ spirit has been operating in the world (see 1 Jn. 4:3) since Jesus walked this dusty earth. You and I are not without trouble in this world, as Jesus promised (Jn. 16:13), but we always have hope; the Lord is faithful to those who wait on Him. He is a Refuge and Strong Tower, a present help in trouble (Ps. 46:1).

 For You meet him with the blessings of good things; You set a crown of fine gold on his head.  He asked life of You, You gave it to him, Length of days forever and ever.  His glory is great through Your salvation, splendor and majesty You place upon him (vv.3-5).

God always keeps His promises. This crown speaks to Christ’s reward, and David’s. The Lord promised David that he would be king of Israel. But just like in our own lives, some promises come step by step, not in quantum leaps. David first became king of Judah because the kingdom had split and was encumbered in a civil war. But the Lord is faithful to watch over His Word to perform it (see Jer. 1: 12), He promised that the scepter would never leave Judah; a promise that began in Abraham (see Gen. 49:10). God fulfilled His promise to David (see II Samuel 5:1-5).

David’s story is a tumultuous journey of faith; he walked by faith waiting for his promise to be fulfilled. The Lord sent Samuel to anoint David as king when he was still a teenage boy watching sheep in his father’s field (see I Sam.16). It was a meager beginning to say the least; Jesse didn’t think David worthy to be considered to bring before the greatest prophet in Israel, and left him in the field. Samuel looked over each of Jesse’s six sons, but they were not the chosen king. Samuel asked Jesse again if he had any other sons, and they finally called for David, and Samuel anointed Him as God commanded.

From the time David was anointed king, he had to endure hardship and trouble. He had a few glorious moments, but mostly trouble. His father didn’t bother to bring him before Samuel; considering it ridiculous that he would be chosen king. Saul hunted him ruthlessly to kill him; he lived as an outlaw for quite a while, accompanied by some loyal men who knew he would eventually be king.  He was finally crowned at thirty years old. In every situation David endured, he praised God in the face of the adversity. Here is a bit of what David suffered:

Psalm 3: He fled from his son Absalom who tried to dethrone and kill him.
Psalm 7: He sang—praised the Lord when threatened by Cush, a Benjaminite.
Psalm 18: The Lord delivered him from the hand of all his enemies, including Saul who was ruthlessly hunting him.
Psalm 34: he pretended to be insane before Abimelech, so he drove him away instead of killing him.
Psalm 51: Nathan rebuked him for taking Bathsheba from her husband and having him killed. Only because he repented did God relent from killing him.
Psalm 52: The betrayal of Doeg who attempted to turn him over to Saul.
Psalm 54: The betrayal of Ziphites who told Saul of his whereabouts.
Psalm 56: When the Philistines seized him in Gath.
Psalm 57: When he fled from Saul in the cave.
Psalm 59: When Saul sent men to spy on his house to kill him.
Psalm 60: when he struggled with Aram-naharaim and with Aram-zobah, and Joab returned, and smote twelve-thousand of Edom in the Valley of Salt.
Psalm 63: When he was in the wilderness of Judah.
Psalm 142: When he was hiding in the cave.

This only recounts some of his troubles; but through them he praised the Lord. When you are facing trials and hard times, remember God is working patience and endurance in you. Your promise (your calling and destiny) will come because God is faithful. The skies maybe stormy or dark; but in the end you will see God’s promise fulfilled.





For You make him most blessed forever; You make him joyful with gladness in Your presence (v.6).  

Though I have spoken much of David’s story, I must not overlook the messianic implications. Christ is the King of Kings to whom we look; David is but a shadow of Him.

The word joyful is חָדָה  châdâhkhaw-daw'; a primitive root; to rejoice:—make glad, be joined, rejoice (Strong’s). God has so blessed the King, and of course David, and makes Him joyful in God’s presence. The Hebrew word for presence used here is פָּנִים   pânîympaw-neem' (I know that’s a lot of Hebrew!). The KJV translates this word many ways (see Strong’s here); a few of them jumped off the page at me:
                                                        
before; face/ face of seraphim or cherubim; presence/person; countenance. These words evoke in me the Tabernacle; I see the Bread of Presence in the Holy Place; the Presence of Yahweh between the two cherubim covering the Mercy Seat. His Presence now dwells in us through the Holy Spirit, and we can have joy in His presence.


John’s Gospel brings the Tabernacle into the New Testament:



Though God is great and mighty, and I am but dust, He invites me to find joy in His presence. He welcomes meyou into His presence.

In verses 1-6 David built a memorial to the Lord for what He has done in the past, and how faithful God has been to him. In verses 7-13 He gazes into the future to the One who is always faithful.
For the king trusts in the Lord, And through the lovingkindness of the Most High he will not be shaken (v.7).

The language here shifts into the third person, toward the king, and the King, which alludes to perhaps a congregational liturgy. The names of God here in the Hebrew, are Yahweh and Elyon. Elyon or Most High/Most High God means “Highest” or “Exalted One,” God is the highest in every realm of life. When the Most High is praised, we are pouring our worship on the One whose power, mercy, and sovereignty is unrivaled, unparalleled, unequaled, and utterly incomparable. He is Transcendent: He is above and independent of all creation.

Your hand will find out all your enemies; Your right hand will find out those who hate you. You will make them as a fiery oven in the time of your anger; The Lord will swallow them up in His wrath, And fire will devour them Their offspring You will destroy from the earth, And their descendants from among the sons of men (v.v. 8-10).

In the Hebrew it is literally make them as a fiery furnace or like a furnace of fire. Many previous oppressors of Israel made them burn; the desperation is heard in Lam. 5:10, Our skin is hot like an oven, because of the burning oven (NASB). According to the Tehillim Commentary this describes death by starvation, whereby one slowly deteriorates away until there is nothing left of him. “Measure for measure, let these oppressors suffer the same gruesome fate in the time of Messiah when starvation will turn them into furnaces of hungry fire (*Tehillos Hashem).”[1]

Though they intended evil against You And devised a plot, They will not succeed. For You will make them turn their back; You will aim with Your bowstrings at their faces (v.v. 11-12).

These are hard prayers. It is hard to know how to reconcile these types of prayers with Jesus and His command to love our enemies. But isn’t that what prayer is? “Prayer in which all the dirt and noise of ordinary life is boiled out. It is prayer that cultivates exalted feelings and sublime thoughts.”[2]

God is not lacking enemies. People of the cross will always experience haters. It is important to note that though these are hard prayers, judgment to be poured out on their enemies, they leave in the hand of God to deliver His retribution; He is the Sophet the Righteous Judge.

“The last word on enemies is with Jesus, who captured the Psalms. Love your enemies and pray for them that persecute you…Our hate is used by God to bring enemies of life and salvation to notice, and then involve us in active compassion for the victims.”[3]

We must remember that praying for our enemies will not change them into our friends. “Love is the last thing our enemies want from us and often act as a goad to redouble fury. Love requires vulnerability, forgiveness, and response; the enemies want power and control and dominion. The enemies that Jesus loved and prayed for killed him.”[4]

Be exalted, O Lord, in Your strength; We will sing and praise Your power (v.13).

In light of all the evil and oppressors, the Lord is exalted. The Psalm opened with praise to the Lord, and so it closes with praise to the Lord. All the oppression, all the haters, the evil, the trials of life, the overwhelming circumstancesthe hard placesare bookended in praise to the Most High, who is sovereign, mighty, and without rival. May He be exalted in our lives.

Photo by Piper Green












My scribbling....



For a bibliography of resources for studying the Psalms, and to read all the Psalms in the series,  Click Here.




*The Praises Of Hashem
[1] "Psalm 21," In Tehillim: The Book of the Psalms, edited by Nosson Scherman and Meir Zlotowitz, 266, Vol. 1 (Brooklyn, New York: Mesorah Publications, 1995).
[2] Eugene Peterson, Answering God: The Psalms As Tools For Prayer (New York: HarperCollins, 1989), 49.
[3] Ibid., 102-103.
[4] Ibid.