Showing posts with label discipleship. Show all posts
Showing posts with label discipleship. Show all posts

Monday, December 14, 2020

God Was In Christ: An Advent Reading Of Luke 14

Day 14 Luke Chapter 14

“Whoever does not carry his own cross and come after Me cannot be My disciple”

 {v. 27 NASB}.

Discipleship. It is the most important call Christians receive. The disciples have been following Jesus for some time now. Yet, He continues to speak to them in parables so that perhaps they will begin to understand what He has been teaching them—what He is teaching us—that we are to give God first place in our lives. The disciples are traveling with Him and are caught up in all the needs of the ministry, yet, Jesus still needs them to understand exactly what it means to be a disciple. To be a disciple is an act of obedience, not a declaration of faith. 

For the mighty ones, for the great ones of the world, there are only two places where their courage deserts them, which they fear in the depths of their souls, which they dodge and avoid; the manger and the cross of Jesus Christ.[1]

The Father gave us the most incredible gift that one could give—His only Son because of His love for us:

“For God so loved the world, that He gave His only begotten Son, that whoever believes in Him shall not perish, but have eternal life. For God did not send the Son into the world to judge the world, but that the world might be saved through Him” {Jn. 3:16-17 NASB}.

The Father gave us a wonder beyond all comprehension to our finite understanding. He endured a long path to the cross to restore all that was lost. Can we not give Him back our best? Can we not follow Him with our whole hearts? Can we move beyond a confession of faith and follow Him in obedience? In this season, it is so easy to be caught up in the busyness of preparing for the holidays, just as the disciples were so busy with work that they—and we—forget about what Jesus is endeavoring to teach us; discipleship is the call, and it's going to cost us.


“Discipleship means adherence to Christ, and, because Christ is the object of the adherence, it must take the form of discipleship. An abstract Christology, a doctrinal system, a general religious knowledge on the subject of grace or on the forgiveness of sins, render discipleship superfluous.”[2]






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[1] Dietrich Bonhoeffer, The Mystery Of Holy Night (New York: Crossroad Publishing Company, 1996), 16.

[2] Dietrich Bonhoeffer, The Cost Of Discipleship (New York: Touchstone, 1959), 58.

Saturday, December 14, 2019

Advent: Seeking Christ Day 14



“Whoever does not carry his own cross and come after Me cannot be My disciple” {v. 27 NASB}.



















Discipleship. It is the most important call we Christians receive. The disciples have been following Jesus for some time now. Yet, He continues to speak to them in parables so that perhaps they will begin to understand what He has been teaching them—what He is teaching us—that we are to give God the very best. The disciples are traveling with Him and are caught up in all the needs of the ministry, yet, Jesus still needs them to understand exactly what it means to be a disciple. To be a disciple is an act of obedience, not a declaration of faith.

For the mighty ones, for the great ones of the world, there are only two places where their courage deserts them, which they fear in the depths of their souls, which they dodge and avoid; the manger and the cross of Jesus Christ.[1]

The Father gave us the most incredible gift that one could give—His only Son because of His love for us:

“For God so loved the world, that He gave His only begotten Son, that whoever believes in Him shall not perish, but have eternal life. For God did not send the Son into the world to judge the world, but that the world might be saved through Him” {Jn. 3:16-17 NASB}.

The Father gave us a wonder beyond all comprehension for our finite understanding. He endured a long path to the cross to complete everything for us. Can we not give Him back our best? Can we not follow Him with our whole hearts? Can we move beyond a confession of faith and follow Him in obedience? Can we move beyond a confession of faith and follow Him in obedience? In this season it so easy to be caught up in the busyness of preparing for the holidays, just as the disciples were so busy, that they—and we—forget about what Jesus is endeavoring to teach us; discipleship is the call and it's going to cost us.



Discipleship means adherence to Christ, and, because Christ is the object of the adherence, it must take the form of discipleship. An abstract Christology, a doctrinal system, a general religious knowledge on the subject of grace or on the forgiveness of sins, render discipleship superfluous.[2]








Graciously consider subscribing to the blog?


[1] Dietrich Bonhoeffer, The Mystery Of Holy Night (New York: Crossroad Publishing Company, 1996), 16.
[2] Dietrich Bonhoeffer, The Cost Of Discipleship (New York: Touchstone, 1959), 58.

Friday, April 7, 2017

The Attributes Of God: His Transcendence and Immanence

What is it like for God’s holy transcendence to appear on this unholy planet? [1]

“For My thoughts are not your thoughts, Nor are your ways My ways,” declares the Lord. “For as the heavens are higher than the earth, So are My ways higher than your ways and My thoughts than your thoughts” (Isaiah 55:8-9, NASB).

I have written before, that I love creation. I love witnessing the character and attributes of God displayed in creation. I love the beauty of creation waking up out of the winter, into the arms of spring.





Though I love creation, I love the Creator, who transcends it all. He is wonderful and beautiful. He is magnificent and glorious; He is the incomprehensible Creator who exists outside of space and time. Transcend means to exist above and independent from; to rise above, surpass, succeed. The Lord {El Shaddai} created the mountains, the oceans; He created the stars and named each one. Everything seen and unseen are the work of His hand. God did not have to create anything, He chose to do so as a sovereign act; nothing outside of Himself caused Him to do so. Eph. 1:11 declares that God works all things after the counsel of His will. The Lord is unique; He is the only transcendent Being. He is above and distinct from all He has made.  Ephesians 4: 6 declares that there is one God and Father of all, who is over all and through all and in all. Psalm 97:9 says, For You are the Lord Most High over all the earth; You are exalted far above all gods {cf. 108:5}. All things are upheld by His mighty power {Heb. 1:3}, yet He is upheld by Himself alone. The whole universe exists in Him and for Him that He may receive glory, honor, and praise.


God’s transcendence is illustrated for us through the Word by His holiness and righteousness; revealed to us in Jesus Christ. How can a holy God, who transcends all that He created, be present with such a lost and broken planet, filled with lost and broken people? Closely tied to His transcendence is His immanence (nearness). It is in His immanence that God chooses to draw near to His creation and to sustain it through the Son:

He is the image of the invisible God, the firstborn of all creation. For by Him all things were created, both in the heavens and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things have been created through Him and for Him. He is before all things, and in Him all things hold together {Col. 1:15-17 NASB}.

Jesus Christ tore the veil {Heb. 10:20; Eph. 2:14} of separation to draw all mankind into a close, personal relationship with Him. He who transcends His creation, in His love chose to not only draw near, but to dwell with His creation, in Christ, the Word made flesh {Jn. 1: 1-5, 14-18}, to break the bonds of sin, and to live in our hearts and minds through the indwelling power of His Holy Spirit.

God’s transcendence is vital to our lives. He is bigger than any problem or trial that we face. How can we not trust Him? He holds the universe together. He is powerful and mighty enough to create and hold all things together, He is powerful and mighty enough to hold you and me together through every trial.  We experience His mighty power when we trust in Him, and when we worship Him with our whole heart; acknowledging His greatness, power, and magnificence. We experience His immanence when we draw near to Him, through Christ and His Spirit dwelling in our hearts. James encourages us to draw near to Him, and He will draw near to us {4:8}, and Peter encourages us to cast all our cares on Him {1 Pet. 5:7}, because He cares for us! This great, big, transcendent Creator of the universe cares about you and loves you—so much that He came to dwell with you, and take care of you.

The Disciples who walked the earth with Jesus, broke bread with Him, were His closest companions, witnessed His transcendence and immanence. They are with Him to feed the five-thousand {Matt. 14:13-21} or to heal a woman bound by Satan for eighteen-years {Luke 13:15-17}; He washed their feet {John 13:1-17}. They see Him in His immanence, drawing near to care for all mankind, to give hope to the hopeless and to release the captives {cf. Is. 61:1-3 ; Lk. 4: 17-19}. He displayed His transcendence and divine power when He transfigured before them, drawing them to their knees in awe and wonder {Matthew 17}.  He is their Rabbi and friend, but He is also the Lord Almighty, all-powerful and glorious.










We, too, can experience both God’s immanence and transcendence through our relationship with Jesus, and in our prayers and worship. We must worship Him, acknowledging His transcendence, that He is the One True God, all-mighty, and all-powerful, who created and holds together the universe, and His immanence by approaching the Throne of Grace {Heb. 4:16}, to receive the grace we need, and cast our cares on Him{1 Pet. 5:7}, because though He is the transcendent God, in His immanence He truly cares for you.


 [1] D. Brent Sandy, Plowshares And Pruning Hooks (Downers Grove: IVP Academic, 2002), 77.