Showing posts with label A.W. Tozer. Show all posts
Showing posts with label A.W. Tozer. Show all posts

Saturday, April 30, 2016

The Attributes Of God: His Goodness


As I approached, camera in hand, to capture the beauty before me, I was overwhelmed with the fragrance of the white blossoms; announcing the arrival of spring, a fragrance most sweet; intoxicating. I love the arrival of spring, new life after a long season of cold and seemingly dead creation surrounding me. Isn’t that how the kingdom works? When we think something is damaged or dead, it turns out God is working behind the scene to fulfill His purpose?


The trees of the Lord drink their fill, the cedars of Lebanon which He planted, where the birds build their nests, and the stork, whose home is the fir trees (Ps. 104:16-17 NASB).



Creation is amazing. I love nature. I look at the world around me, and see the goodness of God.  I see His hand in the beautiful pink and white blossoms of the crabapple trees. I see His goodness even in the snow storm that killed the very blossoms I cherished—their fragrance snuffed outfor a time. Because I see His goodness in the way all of life bounces back from the wet, heavy, and cold snow. There is purpose in every season.

Psalm 104 is a beautiful song raised to God for His goodness in creation.  The angels cry out that the whole earth is full of His glory (see Is. 6:2-3).

The Hebrew word for “good” is towb. This word does not mean ‘good job’ or ‘I had a good time.’ Towb carries with it the sense of being beautiful. As we contemplate the wonders of His creation, and as He did call it good, it carries with it the connotation of being beautiful.

A.W. Pink eloquently explains in his Nature Of God, “All that emanates from GodHis decrees, His creation, His laws, His providencescannot be otherwise than good; as it is written, “And God saw everything that He made, and, behold, it was very good (Gen. 1:31).”[1] Thus the goodness of God can be seen first in creation. Creation is indeed good. It is indeed beautiful.

You alone are the Lord. You have made the heavens, The heaven of heavens with all their host, The earth and all that is on it, The seas and all that is in them. You give life to all of them And the heavenly host bows down before You (Neh. 5:6 NASB).

I love the diversity in creation..


The diversity of God’s creativity is not only displayed in the variety of bees, but in the blossoms as well. Some are white. Some are pink, some deep ruby red.  When the blossoms come to fruition, some will be leaves, some will be fruit, but they are each a part of the tree. We have to wait for the fruit to appear. They may look the same at present, but each blossom is unique and serves a purpose for the tree.


God’s good creation is illustrated most beautifully in man whom He formed from the dust, and breathed into him His life-giving and life-sustaining breath. We are His image-bearers the imago dei. God created us all in His image, yet we are all unique and have a distinctive purpose in God’s plan. Consider with me the intricacies of the human body:

 “The bodythe face, the features, the coloringcontains marks that identify us as individuals. These marks arise from our DNA and make us recognizable to the naked eye. But they provide more than a point of recognition for the sake of others; they are God’s imprint on each of us. These few features have seemingly infinite possibilities when rearranged in different shapes and sizes.”[2]


How can one dare say that God is not good? His goodness is displayed in His Mercy on His imago dei, the very ones that have forsaken Him, despised and rejected Him. The very image bearers that offer false incense at the altars of the false gods of secular-humanism, evolution, and the like. How can the clay question the potterwho are you, O man, who answers back to God? (see Is. 45: 9-11 and Rom. 9: 19-26).


It is comforting to know that God is good. In a world where there is so much evil, and many tragedies are witnessed, it is hard to imagine anything good; but God is good.


God’s goodness however, is not just in deed and actionit is His very essence. All the goodness there is in any creature has been imparted from the Creator, but His goodness is underived. For it is the essence of His eternal nature.

The lovingkindness of God endures all day long. Why do you boast in evil, O mighty man? (Ps. 52: 1 NASB).

God is good. He is the summum bonum, the highest good. The goodness of God refers to the perfection of His nature. It means that God is the final standard of good, and that all God is and does is worthy of approval.

No one but God is good (Luke 18:19 NASB).

His nature is so perfect there is nothing lacking or defective. Nothing can be added to Him to make Him better. He will never be more good than He is now. He will never be less good than He is now. God is immutableHe cannot change. He will not changeeven for the betterthere are no degrees of “better” in regards to His nature, because He is the summa bonum He is the very best good. He is the highest good.

Praise the Lord! Oh give thanks to the Lord, for He is good; For His lovingkindness is everlasting. Who can speak of the mighty deeds of the Lord, Or can show forth all His praise? How blessed are those who keep justice, Who practice righteousness at all times!  (Ps. 106: 1-3 NASB).

Oh give thanks to the Lord, for He is good, For His lovingkindness is everlasting. Let the redeemed of the Lord say so, Whom He has redeemed from the hand of the adversary (Ps. 107: 1-2).

For the Lord God is a sun and shield; The Lord gives grace and glory; No good thing does He withhold from those who walk uprightly (Ps 84:11 NASB).  

His love is displayed in His goodness:

“Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. For everyone who asks receives, and he who seeks finds, and to him who knocks it will be opened. Or what man is there among you who, when his son asks for a loaf, will give him a stone? Or if he asks for a fish, he will not give him a snake, will he? If you then, being evil, know how to give good gifts to your children, how much more will your Father who is in heaven give what is good to those who ask Him! (Matt. 7: 7-11 NASB).

His goodness is revealed in His mercy, patience and graceHis goodness He pours out on humanity, “God’s mercy is his goodness toward those in distress, his grace is his goodness toward those who deserve only punishment, and his patience is his goodness toward those who continue to sin over a period of time.”[3]

The Goodness of God appeared most illustriously when He sent Jesus Christ to us,

To redeem them that were under the law that we might receive the adoptions of sons (Gal. 4:45 NASB).

“Christ walked with men on earth that He might show them what God is like and make known the true nature of God to a race that had wrong ideas about Him. This was only one of the things He did while here in the flesh, but this He did with beautiful perfection.”[4]

In the face of evil, it is hard to see good; remember the words of Sam to Frodo, when he felt hopeless and in despair of the times;

Sam: It's like in the great stories Mr. Frodo, the ones that really mattered. Full of darkness and danger they were, and sometimes you didn't want to know the end because how could the end be happy? How could the world go back to the way it was when so much bad had happened? But in the end it's only a passing thing this shadow, even darkness must pass. A new day will come, and when the sun shines it'll shine out the clearer. The Lord of the Rings: The Two Towers (New Line Cinema, 2002). 
We have a greater assurance than Sam and Frodo; the goodness of God is at the heart of every believer’s trust. The evil we face is not just some shadow, it is a real evil that Christ Jesus has defeated. Christ is coming, and He will wipe out all the wickedness from the earth. It is the excellency in God which grabs hold of our hearts, because His goodness endures forever, we need never to be discouraged:

The Lord is good, a stronghold in the day of trouble, And He knows those who take refuge in Him. Nahum 1:7



The presence of evil in the world does not negate that God is good. Nor is it reasonable to question God’s existence in light of evil:

“When you say there's too much evil in this world you assume there's good. When you assume there's good, you assume there's such a thing as a moral law on the basis of which to differentiate between good and evil. But if you assume a moral law, you must posit a moral Law Giver, but that's Who you're trying to disprove and not prove. Because if there's no moral Law Giver, there's no moral law. If there's no moral law, there's no good. If there's no good, there's no evil.” ~ Ravi Zacharias

Just because there is evil in the word, does not mean that God is not good. It is not the absence of God that evil proves, rather it is the expression of our sin and fallennessour evil choices. But even to the worst of sinners, God’s Mercy is reaching out offering redemption.  

“Nor can the benevolence of God be justly called into question because there is suffering and sorrow in the world. If man sins against the goodness of God, if he despises ‘the riches of His goodness and forbearance, and longsuffering,’ and after the hardness and impenitency of his heart treasurest up unto himself wrath against the day of wrath (Rom. 2: 4-5), who is to blame but himself? Would God be good if He punished not those who ill-use His blessings, abuse His benevolence, and trample His mercies beneath their feet?”[5]

For the grace of God has appeared, bringing salvation to all men, instructing us to deny ungodliness and worldly desires and to live sensibly, righteously and godly in the present age (Titus 2: 11-12 NASB).

“To allow that God could be other than good is to deny the validity of all thought and end in the negation of every moral judgment. If God is not good, then there can be no distinction between kindness and cruelty.”[6]

The goodness of God. God is the Creator of the world, and is its Source and Sustainer. Goodness has its source in God. Those who know and love God, understand that all goodness comes from God. We do not believe that God loves us because we are good, but because He is good.

“Since evil must ‘use’ good in order even to exist, it is appropriate that good, being superior, should be able to return the favor. But good does not ultimately ‘use’ evil by manipulating it, but rather by absorbing it through sacrifice. There is a price to be paid for good to overcome evil; and God, precisely because He is good, is willing to pay it.”[7]

So then as through one transgression there resulted condemnation to all men, even so through one act of righteousness there resulted justification of life to all men. For as through the one man’s disobedience the many were made sinners, even so through the obedience of the One the many will be made righteous. The Law came in so that the transgression would increase; but where sin increased, grace abounded all the more, so that, as sin reigned in death, even so grace would reign through righteousness to eternal life through Jesus Christ our Lord (Rom. 5: 18-21NASB Emphasis mine).

This is the goodness of Godthat He loves us, and though we are fallenoffers redemption through the loving sacrifice of His Son. So beautiful. So Good. 

Taste and see that the Lord is good. Ps. 34:8










My scribbling....






[1] Ravi Zacharias, The Grand Weaver: How God Shapes Us Through The Events Of Our Lives (Grand Rapids: Zondervan, 2007), 24.
[2] A.W. Pink, The Nature Of God (Chicago: Moody Press., 1999), 70.
[3] Wayne Grudem, Systematic Theology (Grand Rapids: Zondervan, 1994), 199.
[4] A.W. Tozer, The Knowledge Of The Holy (New York: HarperOne, 1961), 84.
[5] Arthur W. Pink, The Attributes Of God (Grand Rapids: Baker Book House, 1975), 59.
[6] Tozer, 82.
[7] Donald T. Williams, Reflections From Plato’s Cave: Essays In Evangelical Philosophy ( Lynchburg: Lantern Hollow Press., 2012), 142.

Wednesday, April 13, 2016

Notes From A Bibliophile


Because I love books so much, I want you to love books too! There are so many classics that are left behind collecting dust. They are treasures and gems. There needs to be a revival of some of these old classics, full of doctrine and orthodoxy.

I found a few available for free on Kindle (at the time of posting). I pray you download a few to your Kindle and enjoy with a warm cup of tea (or coffee if you prefer).


“You can never get a cup of tea large enough or a book long enough to suit me.” C.S. Lewis

Friday, July 17, 2015

Rest In God

{Originally posted 11.20.11}

This verse choked me up this morning; it was the proverbial plank between the eyes. How many times does God need to remind me that He will provide for my every need? I know I am not the only one; many of us fall into despair or discouragement in the midst of our circumstances. God desires for us to move beyond that place of falling back into unbelief.


They willfully put God to the test by demanding the food they craved. They spoke against God; they said, “Can God really spread a table in the wilderness? True, he struck the rock, and water gushed out, streams flowed abundantly, but can he also give us bread? Can he supply meat for his people?” When the LORD heard them, he was furious; his fire broke out against Jacob, and his wrath rose against Israel, for they did not believe in God or trust in his deliverance {Ps. 78:18-22 TNIV}.

The dangers of grumbling and despair are paralyzing, and the darkness separates us from God.

Anne Shirley: Can't you even imagine you're in the depths of despair?
Marilla Cuthbert: No I cannot. To despair is to turn your back on God.


(Anne of Green Gables, 1985)

They spoke against God; they said, “Can God really spread a table in the wilderness?
True, he struck the rock, and water gushed out, streams flowed abundantly,
but can he also give us bread? Can he supply meat for his people?”
 {v. 19-20}.

The Israelites were saying, yeah, God performed miracles for us before; He made water gush from a rock, but can He provide meat? This was enough to make God furious. Not only do they question whether God can perform a miracle after witnessing numerous miracles previously, but they also complain that what He has given them is not good enough.

I must confess that I have been there; I was there today. I am faced with what would seem insurmountable circumstances. I have some great ideas on how God can help me—what I think I need. How can I dare question Him, when He has done so much for me. He has yet to fail me, why would He start now? Is anything too hard for the Lord? (Jeremiah 32:27). If God delivered me from previous troubles, why would He leave me now? How can I even entertain for a moment that God can’t or won’t help me? He knows just what I need, which is always better than what I have in mind.

The Israelites unbelief was not unbelief in God’s existence, rather in His ability to provide for and deliver them; though they witnessed His deliverance in parting an ocean to cross on dry land, only for it to crash down on top of their enemies—drowning them in the sea.

Do not fear! Stand by and see the salvation of the LORD which He will accomplish for you today; for the Egyptians whom you have seen today, you will never see them again forever. The LORD will fight for you while you keep silent {Ex. 14:13-14 NASB}.

The Israelites developed a nasty habit of falling into unbelief. They witnessed the miracles and power of God. God had not displayed Himself in this way before, they were the first to witness His Mighty Hand, yet they could not trust Him. How could God destroy Pharaoh and the Egyptians through such wonders, yet not able to feed them in the desert? Water out of a rock—yes; but how can He provide food? Seems ridiculous, yet how many of us react the same? He delivers us from one trial, but when the next trial appears, we act as though it will overtake us, and that deliverance is impossible.

Sometimes when we get overwhelmed we forget how big God is. A.W. Tozer

While it is said, “Today if you hear his voice, do not harden your hearts, as when they provoked me.” For who provoked Him when they had heard? Indeed, did not all those who came out of Egypt led by Moses? And with whom was He angry for forty years? Was it not with those who sinned, whose bodies fell in the wilderness? And to whom did He swear that they would not enter His rest, but to those who were disobedient? {Hebrews 3:15-18 NASB}

Entering into God’s rest means that we believe what He speaks to us, and we allow Him to fight the battles for us. He led the Israelites out of Egypt, not to wander in the desert, but to take them into the Promised Land. He delivered them from Pharaoh, He provided the bread of angels to feed them, yet when circumstances seemed a little too tough, they did not believe He would take care of them. He desired to be their source; everything they needed—He would provide. Instead of resting in the Almighty powerful God, they complained. The Israelites wandered in the desert for forty years for their murmuring and though He provided for them in the wilderness, despite their complaining, they lived out the remainder of their days and died in the desert. They would never see a glimpse of the Promise Land.

This event in the wilderness is a very important one. The Holy Spirit inspired the scribes of the Scriptures to include this account in several places: Psalm 78:18, Psalm 95:8, Hebrews 3:8 and 3:15, and Hebrews 4:9; this however is not an exhaustive list. It is clearly a message the Lord wants to ensure we hear—and take to heart. This message leaps across the pages of the Old Testament to speak again firmly in the New, because He desires to provide for us and to tabernacle with us:

And the Word became flesh, and dwelt among us, and we saw His glory, glory as of the only begotten from the Father, full of grace and truth {Jn. 1:14 NASB}.

It is a call to the Hebrews to come out of that life of unbelief and sloth, that leads to a departing from the living God and to enter into the Promised Land, the rest of God, a life of fellowship and favor. It is a call to all lukewarm, half-hearted Christians, no longer to remain in the outer court of the tabernacle, content with the hope that their sins are pardoned. Nor even to be satisfied with having entered the Holy Place, and there doing the service of the Tabernacle, while the veil still hinders the fellowship with the living God and His love (Andrew Murray, Holiest of All).

It is a call to the Hebrews, and it is a call to us.

Remember Jesus’ words of comfort:

Come to me, all you who are weary and burdened, and I will give you rest {Matthew 11:28 TNIV}.

Jesus came to give us rest; when you are weary and overwhelmed, He promises rest when we come to Him.

He again fixes a certain day, ‘Today’ saying through David after so long a time just as has been said before, ‘Today if you hear his voice, do not harden your hearts. For if Joshua had given them rest, He would not have spoken of another day after that. So there remains a Sabbath rest for the people of God {Heb. 4:9 NASB}.

God promises repeatedly to be a strong tower, a refuge in the storm; we don’t have to keep going in circles wandering in the wilderness with the Promised Land in sight but beyond our reach. The Lord created the Sabbath for man; not man for the Sabbath (see Mark 2:27), so that we can rest, not just on Sunday—a day on the calendar; but also spiritually; a day to be still and hear God’s voice and to be filled with the peace of the precious Holy Spirit—our Comforter.

Sabbath is both a day and an attitude to nurture such stillness. It is both time on a calendar and a disposition of the heart. It is a day we enter, but just as much a way we see. Sabbath imparts the rest of God—actual physical, mental, spiritual rest, but also the rest of God–the things of God’s nature and presence we miss in our busyness {Mark Buchanan, The Rest of God}.

From the beginning, God ordained the Sabbath Rest. He created it for mankind, physically and spiritually. He ordained a Sabbath rest for the land every seventh year so the land could rest and regain its nutrients; He is the All-Wise God, and knows His creation in ways we never will. It is for our good to take a physical rest and a spiritual rest; resting in God— knowing He will take care of everything, and fulfill His promises.

Circumstances may look overwhelming, storms may come and toss your boat to and fro. You will scream out “Master don’t you care that we are perishing?!” He does care, and when we rest in Him we will not perish. We will find deliverance and rest for our souls.



Wednesday, March 19, 2014

Piper's Pen and Prose: Tozer's thoughts on Authors

Picture copyright 2014 Piper Green


For thus says the high and exalted One Who lives forever, whose name is Holy, “I dwell on a high and holy place, and also with the contrite and lowly of spirit in order to revive the spirit of the lowly and to revive the heart of the contrite. Isaiah 57:15

I was browsing a used bookstore recently, looking over some of the books that are popular today. I must confess I have never bought a book because it was popular. Sometimes the popular book is the most shallow, at least in my experience. 

Looking through these books, I noticed that even in them we have lost substance and have become entertainers. Look at what our Protestant fathers fed on. Many of them were not well educated, but the books they read were the high, holy and devout books written by men enthralled by the presence of God. 

They read Taylor’s Holy Living and Dying; Bunyan’s Pilgrim’s Progress and Holy War; Milton’s Paradise Lost. I blush today to think about the religious author that is now being handed out to our poor kids. 

I pray daily that the spirit of seriousness might fall upon the church once again to such an extent that we will have an insatiable appetite for not only the deep things of God, but for God Himself. When a person nourishes his soul on the high and lofty thoughts of God, he loses his appetite for the watered-down modern-day religion.  

A.W. Tozer My Daily Pursuit,  March 19 reading.



In His Grace,